Article by Danylo Sudyn, PhD in Sociology,
Ukrainian Catholic University, Lviv
I’m a big fan of J. R. R. Tolkien and his work. This admiration spans for almost a quarter of a century, however, this dedication is nothing more than a hobby without any academic aspirations. So when the Russians were starting to be called orcs after the invasion, a friend of mine half-jokingly asked me to explain the possible relevance of this metaphor in terms of Tolkien mythology. Back then, I laughed at this idea – any op-ed on this issue would be simply regarded as ‘trolling’ and not a serious analysis. However, the thought never truly left my mind as I kept finding striking parallels between the two stories. Sometimes, the parallels were evident: it seemed as if the Russians deliberately tried to portray themselves as the antagonist orcs from the books of the professor. After the first reports of atrocities in Bucha and other towns in the Kyiv region, I realised that Tokien’s depictions actually help us understand the nature of our enemies and see further risks with which we might meet in the long run.
A Trip to Middle Earth
The orc label was already used on the Russians since the first day of the large-scale invasion of Ukraine. Their appearance and character approved this notion – the invaders resembled a savage, angry horde, nothing in resemblance of people or even an army. This is exactly what Tolkien had in mind when writing the Lord of the Rings: a force of stupid and underdeveloped elements from one hand, savage and brutal from another. This could be the end of discussion here, as presented, but this was actually an accurate metaphor that inspired the struggle against its dark forces. Nonetheless, a further analysis of Tolkien and his orc portrayal allows us to further deconstruct the Russians and see what we have refused to see before. However, prior to this, we must resolve a few philosophical dilemmas along the way.
J.R.R. Tolkien was a Catholic. One must remember this, upon reading his work. Hence, not only can one see subtle elements of christianity in his work, but his work reveals a Christian framework from which his creativity flourished. Without this, Middle Earth as a concept, would not exist. Moreover, Tolkien did not envision evil as a singular concept which confronts good. For him, evil was the absence or lack of goodwill. Evil is always secondary, unable to create, but only distort matter. That was his vision of the roll of orcs in a nutshell. They are the creation of Melkor, one of the Valars – mythological and spirit-like creatures, helpers of Eru Ilvatar, the creator of the known world. Melkor arose from his own confidence in the ability to create. Upon the birth of Ilvatar’s children (i.e. humans and elves), Melkor tried to create something similar. The result of his anticipated creation were the orcs. However, where could they really come from if evil itself does not possess the ability to create?
From the beginning, Tolkien regarded the orcs as a parody of Ilvatar’s children. The most common explanation of their appearance was that they were a distortion on the basis of the elves. Those who were unlucky enough to fall in the hands of Melkor after the so-called great awakening, were subjected to torutre and subsequently turned into orcs. Later on, Tolkien revisited his version of the story and changed the origin of the orcs. The upgraded origin story was that the race of orcs was just a group of primitive animals. The Maiars were weaker spirits which were supposed to help the Valars in implementing the ideas of Eru Ilvatar. Melkor was one of the Valars, while Sauron was one of the Maiars. However, Tolkien continued to add details to the origin story. Later, the orcs were humans who were once distorted by Melkor through torture. Tolkien did not refute the previous versions of the orc origin story, so all in all, the origin of orcs remains a combination of things. In the Silmarillion (collection of mythology pieces from Middle Earth) only the older version of the origin story can be found (i.e. orcs were distorted elves). The subsequent origin stories were left behind in Tolkien’s scrapbooks which were published in the 1990’s, by Tolkien’s son.
The Land of the Orcs
Let’s get back on track and remind ourselves why we entered the realm of fantasy – to outline the purpose in our investigation of the origin of Tolkien’s orcs, as the striking parallels can actually be seen with an existing (unfortunately), Russian threat. In fact, we can split the Russians into three groups. The first being orcs of the Maiars – the spirits which helped them take the shape they subsequently exist in, an entity which was supposed to be working for the good, but turned into evil. In this case, these are Russian intellectuals, people who have been mandated by the commoners to intervene in foreign affairs, to question the overall direction and strategy of the country and determine its values. Russia of the XXI century exhibits the return of this intellectual class, also known as the Intelligentsia – educated individuals, who in turn do not in this case have influence (and make no attempt to) on the developmental direction of society. Even the status of ‘intellectual’ is put under doubt here as a much more fitting Soviet label ‘workers of intellectual labour’ would be a lot more appropriate. The same can be said about vloggers and online personalities, which focus on the popularisation of science and other educational domains, some of which have large audiences. They are those who have achieved a lot in their lifetimes, but wasted it upon siding with evil or by staying silent.
The second group are common people that sided with evil. Using Tolkien’s mythology, these can be directly assigned to the orc label – originating from humans or elves. The third group are creatures with certain ‘upgrades’. This group is simple to comprehend – they are sadistic and psychopathic elements of Russian society who would under alternative conditions (e.g. if they would not be participating in the invasion) would be harassing their loved ones, neighbours, children and many others. Due to the Russian government’s efforts however, they received the opportunity to carry out this harassment during the so-called ‘special military operation’ in Ukraine.
How did Melkor manage to attract elves, humans and Maiars alike to the side of evil? Tolkien listed three main methods this was done. Firstly, through the process of torture and suffering, or simply the fear of imminent suffering. ‘Switch to my side and the suffering will end!’ – this was the main message voiced by Melkor. Secondly, through the use of all evil that resides in the human race’s spirits – ‘join my side and you will be able to satisfy your desires, you will gain authority, power and wealth’. Thirdly and unsurprisingly, this concerns the appeal to the good in their hearts and souls. This happens in the manner of appealing to the remainders of good. For example, Tolkien often outlines the motive of executing justice. The three pillars all work when the forces of evil distort the vision of the outside world. It is due to the ‘fake news’ of Melkor that he was able to convince humans and even elves to join the forces of evil. What a close resemblance to modern Russia, right? However, the most striking point is yet to come. Tolkien often outlined that the orcs served Melkor because he convinced them that humans and elves were a greater evil – orcs who have been captured by them were subject to horrifying deaths (e.g. they were eaten alive). One can say that Tolkien almost predicted the myth of the ‘crucified child’ (a Russian propaganda stunt spread a while back) 60 years ago. The same method was used to demonise the enemy and subdue the population into believing they are up against evil. As stated before, the relevant analogies of this kind are abundant.
The Tolkien Dilemma
My work has halted a few weeks ago at this point of the article. As time passed, it reminded me more and more of an intellectual game with a simple challenge: let’s see if we can find more relevant analogies between Tolkien’s orcs and the Russians. In reality though, this is a pointless exercise – Russians are actually real. Why reference Tolkien in order to describe them? And then the liberation of Bucha, Irpin and Borodyanka happened and we all came to realise what the invaders did to the local population. How can one do that to another? The Russians simply can’t be human, there is nothing human about them. They have completed their transition into orcs! Right at this moment, the vision of Tolkien was relevant yet again for me.
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Orcs posed a serious problem for Tolkien in his envisioned story. If they were the reincarnation of evil brought to the level of humans and other races, how do they possess consciousness and the freedom of will? As seen from some events in the Lord of the Rings, orcs have snapped back at their commanders and refused to carry out orders given to them by Suaron and Saruman. According to this logic, evil does not possess the ability to create, and therefore they could not have obtained the freedom from Melkor’s mere creation of them. Hence, they possessed the freedom of will from their beginning as they were created from the elven and human races. This notion solved this standing issue but created another: is it possible to re-educate the orcs again? After all, they are the ‘children’ of Ilvatar, hence, they do possess spirits, a gift from the creator himself. More importantly, their ancestors also possess this gift. As a result, orcs, despite their savage and gross nature, continue to possess this god-given spark – the immortal spirit.
For Tolkien’s personal values, this was quite challenging. From one side, the orcs, due to the apparent freedom of will that they seemed to have retained, deserved at least some empathy. In one of his scrapbook notes he wrote: ‘In the past, orcs were pardoned if they confessed – even on the battlefield’. This thought was never extended or reiterated. From another side however, Tolkien understood that orcs were too sanctimonious, treacherous and brutal. Therefore, the supposed confessions on the battlefield could simply be a ruse to avoid death to then proceed to stab the enemy in the back once given the chance. It can be said that Tolkien did not resolve this dilemma. But how does this concern our interests here? As Tolkien still continued to see orcs as the ‘children’ of Ilvatar, we must do the same and look at the Russians as human beings. Though not as a tool to justify their actions or forgive them, but with a totally different aim.
The Sociology of Evil
And here, my inner Tolkienist yields to my inner sociologist (the latter being my profession, not a hobby). Despite the Russians demonstrating inhumane behaviour, we cannot refute the fact that they are homo sapiens. Studies of the past 70 years have shown that humans are social creatures, able to avoid conflict with other humans. This notion underlines the purpose of the Stanley Milgram obedience experiment and Hannah Arendt’s A Report On The Banality of Evil book. In order to execute something evil, a person must have a moral justification for such actions and justify them through ‘I was only carrying out orders’ types of excuses or simply a higher cause (Milgrem) (ends justify the means). Or perhaps, another explanation would be the inability to comprehend the consequences of one’s actions (Arendt). The Nazis, who exterminated millions of Jews, did not discuss the extermination as such, but rather as a solution to the Jewish question. Nazi officials often enough claimed that they did not kill Jews but merely compiled train schedules. They claimed that it was not their fault that the wagons were filled with Jews headed to gas chambers in concentration camps rather than grain and wheat. This was their way of proving their innocence and that they had nothing to do with the evil that had taken place. In cases when their direct connections to crimes were evident, new arguments resurfaced such as: ‘Yes, it was a crime, but we did it to preserve our country/race/civilisation’. Yet again, evil tries to paint itself as good.
There are other attempts to explain this: ‘Russians were always like this, throughout their entire history!’. This statement however can be either racist (i.e. the claim that Russians are genetically predisposed to sadistic tendencies) and the refusal to explain anything at all (the Russian case is unique). However, we need to understand how the Russians came to this state of inhumanity. We must also look into the depth of the cause – how social, cultural economic and political factors led to a society which lives in the state of war of everyone for themselves, a society which stands by the brutal invasion of its neighbour as well as having a complete lack of interest of their own losses. Of course, this takes place under the guidance of an iron fist, which directs these attacks against its neighbour. Without this iron fist, Russian society would simply dissolve into chaos where everyone would attack one another.
Until we uncover the reasons of why Russia ended up like this, moreover – how to confront this successfully, new ‘putins’ will emerge across the world. Especially around us. Without the understanding of this distorted and monstrous authority, which can deprive people of their most basic human characteristics and without the construction of mechanisms of countering it, deputinisation of Russia is improbable. And hence, the security of Ukraine is improbable as well, and in the long run – the security of the world as a whole.
